The Amazon Synod As Sign Of The Times

I frankly haven't been paying much attention to the Neo Gnostic Amazon Synod going on at the Vatican these days. Most of the commentary on it has been all too predictable--handwringing or platitudes, but nothing terribly incisive. Today at First Things, however, Douglas Farrow, a Professor of Theology and Christian Thought at McGill University, gets to the heart of the matter in an article that wastes no time getting to the point: THE AMAZON SYNOD IS A SIGN OF THE TIMES. I have long maintained, although not at this blog, that the crisis in American and the West generally is closely connected to the crisis in what used to be the Catholic Church (if you object to that statement, please read on). I don't mean that in a general sense, although that general cultural sense is also true. I mean it in a very specific sense in that the same globalist actors--prominently, George Soros, are at work both within society generally as well as now within the Catholic Church itself. Or, within what used to be the Catholic Church. Farrow is no bomb thrower. He has considered what he needs to say carefully. Herewith some excerpts to give you an inducement to read the whole article:

Antonio Livi: There Is A Disturbing Continuity Between Ratzinger And Bergoglio

In January, 2018, I wrote a series of posts on the theme of the philosophical continuity between Ratzinger and Bergoglio, beginning with a translation of a review essay by Professor Antonio Livi. Livi is a former dean and professor of philosophy at the Lateran University in Rome, and was formerly incardinated in Opus Dei. The title of that essay, "Heresy is in Power," expresses a continuing theme in Livi's commentary on the current crisis in the Church. That essay lays much of the blame for the hegemony of Modernist thought in the Church at the feet of Ratzinger, and of Ratzinger's own philosophical errors.

Today Gloria TV published a transcript of a recent interview with Livi in which Livi stated that Bergoglio "was elected to carry out a reform [of the Church] in the Lutheran sense”.  He also flatly stated that:

Francis’ election was a big set-up which will eventually lead to the recognition of Luther and to the creation of a Mass without consecration. According to Livi this revolution was already planned in the early sixties. The last fifty years were marked by the activity of “evil and heretical” theologians in order to conquer power. “Now they have conquered it.”

I also wrote a pair of posts on this same theme--the continuity between Ratzinger and Bergoglio--in March, 2018, stemming from the controversy over Ratzinger's letter that offered a theological endorsement of Bergoglio:

Bergoglio's LetterGate--Continuity and Discontinuity

A Case Study On Continuity Between Ratzinger and Bergoglio: The Spirit And "Living Tradition"

What follows is a brief interview with Livi that appeared in Italian, and which I've translated. In the interview he touches on the same theme of continuity described above, in an enlightening way--including a brief reference to the resistance that otherwise intelligent and honorable people raise to what is "an undeniable theological fact". I will simply add, with regard to Livi's claim that "Today they [Modernists] are in charge of practically all the Vatican dicasteries ", that assuming that Livi is correct in his assessment of Ratzinger's thought--and he is--then this should come as no surprise. Most of the episcopal heroes of the Neo-Catholics of the V2 Church--men such Chaput, Burke, and Pell, have long proclaimed their adherence to Ratzinger's way of thinking. The simple fact is that Wojtyła and Ratzinger largely paved the way for Bergoglio and his German masters.

Monsignor Livi: "In the Church, heresy is in power and ignorance has been canonized"

 Michele M. Ippolito  March 28, 2018

For the fifth anniversary of the pontificate of Pope Francis, Monsignor Dario Edoardo Viganò, responsible for Vatican communication and Vatican News, revealed a letter from Pope Emeritus Benedict XVI addressed to Pope Francis. We interviewed Monsignor Antonio Livi on this matter.

Professor Livi, does this endorsement [of Francis] by the Pope Emeritus surprise you?

"No. In the end, his letter, even if it does not touch doctrinal issues, proves that I've been right in always maintaining that there is a disturbing continuity between Ratzinger and Bergoglio in the way of exercising the ecclesiastical magisterium. Many (and among them a very esteemed friend, Antonio Socci) do not want to admit it. But from a theological point of view it's an undeniable fact, even if this observation does not imply a critique of Benedict XVI from the point of view of personal sanctity ".

Because?

"Because even previous Popes, including those who are already canonized (like John XXIII and John Paul II) or will soon be (like Paul VI), have not prevented the growing [progressiva] hegemony of neo-modernist theology in the Church. I am presenting a very significant book throughout Italy: "A bishop writes to the Holy See on the pastoral dangers of dogmatic relativism" (Leonardo da Vinci, Rome 2017) [The letters are selected and annotated by Livi.]. These are the letters that Monsignor Mario Oliveri, when he was bishop of Albenga, wrote to Pope John Paul II and to Benedict XVI to implore them to curb the invasion of neomodernistic ideas and praxis in the Church: but bishop Oliveri received no positive response from these Popes. The result is (as I always repeat) that today we have "heresy in power" in the ecclesiastical structures for teaching theology and pastoral government. I'm not surprised by this statement by Ratzinger about the common doctrinal criterion that inspired his pontificate yesterday and today inspires the pontificate of Pope Francis: because Bergoglio and Ratzinger present two faces of the same coin. The German is the cultured and professorial Pastor, the Argentine the populist and demagogue, in search of consensus with the exponents of secular culture ".

Why do you say these things about Ratzinger?

"I know him well, I respect him and venerate him as a man of God. When I had him read (in 2012) the first edition of my treatise on "True and false theology ", he replied in writing praising my work. But he certainly did not share my severe judgment on the false pro-Lutheran Catholic theology, which is opposed to the immutability of dogma and its metaphysical conceptualization, and was accepted by the ecclesiastical magisterium on the basis of Thomist theology and the scholastic tradition. Ratzinger the theologian prefers personalist, existential and dialectical theology: after all, he belongs to the theological progressivism of his friend Karl Rahner. As Prefect of the Congregation for the Doctrine of the Faith, Cardinal Ratzinger often let heresy slide, or at least tolerated it. Maybe it also depends on his delicacy of mind and his meekness. However, it isn't possible to be good theologians and above all good pastors if you don't protect dogma from heresy (and the worst heresy is to say that faith does not need dogmas). He, Ratzinger, is inclined to the relativistic, historicist (according to the hermeneutical school) interpretation of absolute fidelity to dogma ".

He probably wrote those things in defense of the unity of the Church, sensing the danger of a schism ...

"I don't believe it. A substantial schism is already underway. If he really believed in dogma and intended to free the Church from heresy, he did not have to resign or could subsequently disapprove the theses of Pope Francis. I have the feeling that it's skillful role playing. Francis is the demagogue, Ratzinger the cautious one ".

And the Church?

"It's in trouble. It's a result of the seizure of power by modernist theologians, first under the pontificate of John XXIII and later with Vatican II. Today they are in charge of practically all the Vatican dicasteries ".

On TV and in most of the media, to commemorate the five years of the pontificate of Francis, no critical voices were heard or at least they were not asked ...

"It shows that heresy is in power. And we have also canonized ignorance ".

A Case Study On Continuity Between Ratzinger and Bergoglio: The Spirit And "Living Tradition"

Back on March 17, 2018, Fr Hunwicke pointed out in his blog post Heureka! Heureka! that

"The first and fontal dogma there attributed [in Wikipedia] to 'Modern Church' [i.e., Modernism] is ... lo and behold ... the prime distinctive dogma of Bergoglianism:

"DIVINE REVELATION HAS NOT COME TO AN END"!!! 

What Fr Hunwicke is referring to is Bergoglio's constant contention that the Holy Spirit is speaking to him and that he is only doing what the Spirit bids him to do. The "God of surprises" communicates His surprises to Bergoglio through the Spirit. And we all know that whoever sins against the Spirit commits the unforegiveable sin. (Mark 3:28-29)

Fr Hunwicke appeared to believe that this notion, that revelation has not come to an end--which I refer to as "continuing revelation"--is a dogma that is distinctive of "Bergoglianism." In the comments I sought to rectify that misconception. It certainly is a distinctive mark of Bergoglianism, but it's just as certainly not unique to Bergoglianism. What, to me, makes this question a matter of some topical interest is that within a few days of Fr Hunwicke's post the whole question of an "inner continuity" between the pontificates of Ratzinger and Bergoglio took on added significance due to the famous letter of Ratzinger. In the letter Ratzinger responded to what amounted to a request that he endorse Bergoglio's ideas, as described in "eleven small volumes" by a variety of pro-Bergoglio theologians. I wrote about that controversy in Bergoglio's LetterGate--Continuity and Discontinuity, my central contention being that Ratzinger was quite correct in pointing out the "inner continuity" between his pontificate and that of Bergoglio. This fact of substantial theological agreement is, of course, exactly what Ratzinger cultists are in a complete state of denial about. To admit it would bring their entire worldview crashing down on their heads.

At any rate, wishing to bring some clarity to the matter, I commented on Fr Hunwicke's blog:

But, speaking of "continuing revelation," that, of course, is a position that Ratzinger was accused of holding as far back as his seminary days and right through his Dei Verbum days up to the present. A point of "inner continuity" with Bergoglio? [Dei Verbum, the Word of God, is the Dogmatic Constitution on Revelation, at Vatican II.]

UPDATED: Bergoglio And Ratzinger: Two Peas In A Pod?

So, on January 2, "theologian" and internet gadfly Massimo Faggioli (aka "Maximum Beans) presented what appears to be the new Bergoglian talking point: an attack on Bergoglio is ipso facto an attack on Ratzinger--darling of Vatican II "conservative" Catholics. And an attack on Ratzinger is, ipso facto, an attack on Vatican II itself, since Ratzinger was one of the Modernist clique that led and directed the Council to their desired end. So, lay off Bergoglio unless you want to jeopardize the entire Ratzingerean legacy or--God forbid!--position yourselves on the "the wrong side of history":

This "narrative" that Faggioli deprecates is, of course, exactly that of Antonio Livi, the Italian philosopher whose book review, L'eresia al potere (Heresy In Power), we translated and examined a couple of days ago. Livi, reviewing the new book by Enrico Maria Radaelli, Al cuore di Ratzinger. Al cuore del mondo (At the heart of Ratzinger, at the heart of the world), makes the irrefutable--because so obvious--case that Ratzinger, far from being "a providential bulwark against what he himself called the dictatorship of relativism," was (with Wojtyla) in effect a Great Enabler of Modernism in the Church in the decades that followed Vatican and throughout his own papacy: