Just yesterday in Who Would Rule A Post-Constitutional America? I raised the issue of rule in a post-constitutional America--an America ruled by a regime lacking authority and legitimacy. It may be well to expand on that a bit, and today at American Greatness I found two articles that may help.
First, however, I'll try to be more explicit about what I mean by the terms 'authority' and 'legitimacy'. Authority derives from the degree that a regime reflects the truth of human nature. Legitimacy refers to the degree that a regime reflects the views of the population it purports to represent. A bit of reflection will suggest that a given regime may be legitimate, yet lack authority--and vice versa, unfortunately. In an imperfect world, authority and legitimacy will normally be imperfect, as well. However, I take it as given that the regime established by our written Constitution had sufficient authority and legitimacy to command the consent of the population. The imperfections inherent in the American Founding, of course, have contributed to the recurrent crises of our constitutional order, as is the case with all regimes.
The current crisis is twofold. The crisis in authority is occasioned by the fact that our ruling class rejects--whether implicitly or explicitly--even the concept of human nature itself, let alone the idea of a truth of human nature. This revolutionary attitude of our ruling establishment was memorably lampooned by Justice Scalia in referring to the Libertarian views of Anthony Kennedy as (here quoting from Scalia's dissent in Lawrence):
The Court's claim that Planned Parenthood v. Casey, supra, "casts some doubt" upon the holding in Bowers (or any other case, for that matter) does not withstand analysis. As far as its holding is concerned, Casey provided a less expansive right to abortion than did Roe, which was already on the books when Bowers was decided. And if the Court is referring not to the holding of Casey, but to the dictum of its famed sweet-mystery-of-life passage, ("'At the heart of liberty is the right to define one's own concept of existence, of meaning, of the universe, and of the mystery of human life'"): That "casts some doubt" upon either the totality of our jurisprudence or else (presumably the right answer) nothing at all. I have never heard of a law that attempted to restrict one's "right to define" certain concepts; and if the passage calls into question the government's power to regulate actions based on one's self-defined "concept of existence, etc.," it is the passage that ate the rule of law.
As Scalia suggests, a constitutional 'jurisprudence' that purports to leave to each individual the privilege--or burden--or defining "one's own concept of existence, of meaning, of the universe, and of the mystery of human life'" is no jurisprudence at all. It is, as he notes, a jurisprudence that has eaten the rule of law. A regime whose civic philosophy is expressed in such a parody of a jurisprudence lacks authority. And that's where we are as a nation.
The legitimacy of our constitutional republic is fundamentally defined and grounded in the concept of free and fair elections. Thus, the Constitution itself contains a "Guarantee Clause":
