Convergences

A remark I made following the most recent blog post,

What's needed is what amounts to a spiritual makeover of "the American people," one that would allow for a principled remake of the country. 

sparked two comments from differing yet converging perspectives.

Commenter Joe addressed this remark from a specifically Catholic perspective and related it to the upsurge of abortion extremism in the US. Obviously this relates, as well, to politics in the Trump era. Trump's strong support of pro-life policies, including in his judicial appointments, is well known. Further, he is well known to listen closely to the advice of a devout Catholic, Kellyanne Conway--who was also the primary writer of Trump's wildly successful and outspokenly pro-life SOTU address. Joe goes so far as to tentatively relate some of what we're seeing in our public life to possible "End Times" signs. Rod Dreher addresses those darker concerns in light of recent events in a riveting blog: The Age Of Antichrist.

On the other hand, commenter Steven Fine wrote from a specifically Jewish perspective, drawing attention to "Catholic concern over Islamization and other issues as expressed by William Kilpatrick" at Crisis Magazine. The relation of these Catholic concerns (Islamization, abortion, gender politics, etc.) to the politics of both the Trump presidency and the West in general is clear enough. However, Steve also draws attention to the circumstances surrounding the resignation of Benedict XVI (as was, Joseph Ratzinger as is) and his replacement by Jorge Bergoglio, currently known as Francis I (I won't get into the fraught controversies over these events). It's not hard to see that Steve relates Bergoglio's policies regarding immigration as playing very much into "Islamization," both in Europe and in the US. That conservative Jews should share those Catholic concerns is not new. However, coming as they do at a time of the Vatican II Church's growing embrace of Islam, in tandem with the increasingly overt anti-Semitism of the Left--with which the Catholic bishops typically align--must be troubling. Bergoglio's own well known and close ties to Soros operatives can only add to that sense of alarm.

So, the convergence I see in these two commenters is the recognition and concern that the Catholic Church--arguably the central institution of the Western world--should be playing a conservative role (in the broad sense of preserving the cultural principles of the West) but is instead abandoning that traditional role. The moral and spiritual leadership that not only Catholics but also non-Catholics have come to rely upon--in the moral, spiritual, and intellectual arenas--is degenerating into a modernist style Babel and withdrawal from any claims to leadership.

That appearance of collapse was only strengthened last week when Bergoglio traveled to the Dar-al-Islam--the House of Islam, Abu Dhabi--to formally renounce the Catholic faith in favor of a type of Neo-Gnostic syncretism, claiming: “The pluralism and the diversity of religions, ... are willed by God in His wisdom.” The symbolism of the event could not have been starker, and it should be raising alarms among all those--Catholic and non-Catholic alike--who share a concern for not merely the health but the very survival of Western civilization.

UPDATED: Bergoglio and the Press

Since the release of the Pennsylvania Grand Jury report regarding sexual abuse by Roman Catholic clergy the Catholic world has been in turmoil. That turmoil only intensified--exponentially--when retired Archbishop Carlo Maria Viganò released what amounted to an affidavit accusing senior Catholic hierarchs of knowingly covering up and even enabling the abuse. Viganò's focused special focus was on the retired Cardinal Archbishop of Washington, DC, Theodore McCarrick: a prelate of vast influence in the American church, a reputed "kingmaker," one man fund raising juggernaut, close adviser to Pope Francis, and mentor to such progressive luminaries as cardinals Wuerl, Cupich, and Tobin--all among Francis' anointed. As if that weren't enough, Viganò called on Francis himself to resign for his knowing complicity in the coverup of McCarrick's crimes.

Viganò's release of his testimony was timed to coincide for maximum effect with Francis's controversial trip to Dublin--already a public relations disaster due to lack of attendance. That disaster was compounded when Francis issued his non-denial statement in response to press questions about the Viganò testimony: "I will not say a single word ..." followed by a tacit appeal to the press to basically ignore it all.

Ordinarily that type of stonewalling by a super high profile public figure would be met with a storm of protest and accusation in the media. Just such a storm did in fact ensue, but mainly in the world of Catholic blogging and tweeting. The mainstream media, on the other hand, seemed strangely (or maybe not) indifferent.

Where to begin? In the past Catholic sex scandals involving the clergy have been widely characterized as pedophilia. Knowledge that this characterization was, in fact, inaccurate, that the problem was overwhelmingly one of homosexual priests preying upon adolescents and young men, had been carefully kept in the background. With this fresh outbreak of scandal, however, the Catholic blogosphere, fueled by Viganò's testimony regarding McCarrick's abuse of seminarians, quickly galvanized around the accusation of a powerful "lavender mafia" of homosexual prelates dominating the post Vatican II Church.

UPDATE: Opus Dei's Pope

Within the past week the Italian website InfoVaticana published an interview with Mariano Fazio, the Vicar General of Opus Dei--which is to say, the #2 guy at Opus Dei. Fazio took the occasion to harshly criticize the members of Opus Dei who have signed the recent Filial Correction. That would include Dr. Gerard J. M. van den Aardweg, although only Ettore Gotti Tedeschi, former president of the Institute of Works for Religion (IOR, the Vatican Bank), was mentioned by name. With regard to the Filial Correction, Fazio set forth this blanket position--one which would condemn any number of saints of the past: 

"Any faithful, bishop, cardinal, lay person has the right to tell the pope what he sees fit for the good of the Church, but it seems to me that he has no right to do so publicly and to scandalize the whole Church with these manifestations of disunity."

Fazio specifically included Gotti Tedeschi--as well as all the other signatories:

"I think he was wrong, too, like the others who signed."

Fazio even put forth the tired argument that Bergoglio hasn't actually changed any doctrine--as if Bergoglio's Cultural Marxist tactics somehow immunize him from criticism for the predictable results. "Feed my lambs," and if the lambs are fed poison, well, they're still being fed, right? No one, according to Fazio, would have a right to criticize the shepherd publicly.

This is, I think, a significant development. Opus Dei has taken an "under the radar" approach to Bergoglio from the very beginning--even allowing an Opus Dei member, Greg Burke, to serve as Bergoglio's spokesman. The Three Monkey approach. But of course, this under the radar approach is insufficient for Modernist revolutionaries in the long run. For Modernist revolutionaries push always comes to shove and the question posed in the old union song becomes theirs: Which side are you on?