UPDATED: Bergoglio's LetterGate--Continuity and Discontinuity

For the past week the world of the Vatican II Church, and especially that corner of it occupied by Ratzinger/Benedict cultists, has been consumed with the Ratzinger letter fiasco. Let's get the obvious out of the way right up front: the affair was a tawdry attempt by Bergoglio to trade on the continued popularity of Ratzinger among "conservative" Vatican II adherents, who place their hopes for the Church on Ratzinger's "hermeneutic of continuity." The clear intent was to influence those who invoke Ratzinger to justify their opposition to Bergoglio to drop their opposition. The Bergoglian scheme backfired in spectacular fashion amid an explosion of conspiratorial speculation, most of it suggesting that by use of secret decoder rings or other devices the letter can be seen to diss Francis' thought and his policy. (For thorough coverage of the controversy, a good source is Sandro Magister's blog.)

There is both more and less than meets the eye in most of this speculation. The implicit assumption behind most of it is that Ratzinger engaged in some sort of preturnaturally clever passive-aggressive ploy against Bergoglio and his communications team. The truth is that Ratzinger's letter is clearly carefully written, carefully worded, and therefore should be taken at face value. It is polite and fair as well as honest throughout. The reason this assessment is so widely resisted is obvious: those who blame all the Church's troubles on Bergoglio will resort to virtually any rationalization to avoid accepting that Ratzinger really is in fundamental "philosophical and theological" agreement with Bergoglio--that the two pontificates share an "inner continuity"--as the letter affirms. To admit this continuity would be to expose the whole Ratzinger-as-bulwark-of-orthodoxy construct as a baseless fantasy. And yet, when this continuity is accepted, the observer is free to consider the rest of the letter with an open mind, and the benefit of doing so is that the letter also gives a clear hint in the direction of the discontinuity that actually does exist between the two pontificates. This understanding will open broad vistas on the mortal danger facing the Church.